Islam 40 days

13.07.2020   |   by Voodoozil

After burying our dead, many of our family members mourn for a period of 40 days. On the 4th day after the death of the deceased is a qul ka khatam followed by 3 more khatams on the 10th, 33rd and 40th day. Mu' meneen Brothers and Sisters. As Salaam Aleikum wa Rahmatullahi wa Barakatuh. May Allah's Peace, Mercy and Blessings be upon all of you. Assalamoalaikum Burhan Bhai. My question today is regarding the post death ritual observed by our family.

Respected brother, during my childhood I saw this happening and its continued to happen till date.

13 Importance of 40 Days After Death in Islam

At the time I didnt have a better understanding of Islam, compared to now. Now, when I try to tell members of my family that what they do is wrong, they feel Im being led astray by what I read on the Internet! Can you kindly explain to me how I can convince my family to stop doing this? Jazakallah Kheir. There may be some grammatical and spelling errors in the above statement.

The forum does not change anything from questions, comments and statements received from our readers for circulation in confidentiality. Burial and rituals. Whoever Allah guides none can misguide, and whoever He allows to fall astray, none can guide them aright.

We bear witness that there is no one no idol, no person, no grave, no prophet, no imam, no dai, nobody! When one amongst the noble companions or family members of the Prophet saws passed away, the absolute first thing the Prophet saws would do upon hearing the news would be to declare the statement: Inna lillahe wa inna ilayhe rajeoon From Allah we have come, and to Him Alone is our return.

He saws encouraged the believers to visit the bereaved family of the deceased and encouraged that close friends and neighbors provide food for the immediate family, preferably for a period of three days. Sahih Al-Bukhari Hadith 2. I went to Um Habiba, the wife of Prophet sawswho said, "I heard the Prophet saws saying, 'It is not lawful for a woman who believes in Allah and the Last Day to mourn for any dead person for more than three days, except for her husband, for whom she should mourn for four months and ten days'.

The Messenger of Allah saws guided that it was not lawful for the believers to mourn for any deceased for more than three days except for a widow, whose period of mourning is four months and ten days. It is encouraged that the believers visit the bereaved family members of the deceased during this period, provide them with food, share in their grief, guide them towards patience and constancy, and help them in whatever way possible. Other than the above, there is absolutely no example of the Prophet saws ever allowing or encouraging the reading of khatams, or allowing the reciting of Quls, or specifying further days or any kinds of rituals like the 4 th9 th10 th30 th40 th days of mourning, or feeding, or doing any ritual for or in the name of the deceased!

All such rituals like the Khatams, the Quls, the fatihah feeding, etc. The believers who sincerely believe in Allah and the Last Day must fear Allah, and strive to follow only the example of the Messenger of Allah saws ; and strive their utmost to absolutely abstain from following any and all innovations. That the Prophet of Allah saws said in a sermon: The best speech is that which is embodied in the Book of Allah, the Al Quran; and the best guidance is the guidance given by me, Mohamed saws.

The most evil affairs are the innovations bidaand every innovation bida is an error. That the Prophet of Allah saws said: If anyone introduces an innovation bida in religionhe will be responsible for it.

If anyone introduces an innovation bida or gives shelter to a man who introduces an innovation bidahe is cursed by Allah, by His Angels, and by all the people! Your Question: Can you kindly explain to me how I can convince my family to stop doing this?

Dear and beloved brother in Islam, one amongst the most difficult things to do is to try to stop or discourage people who are ignorant of the Laws of Islam, from doing an innovated rite or ritual! Nothing discharges more turmoil and arguments and ill-will than when one tries to stop or discourage an innovated act, or rite, or ritual in Islam; thus as much as those who sincerely fear Allah must remain absolutely firm and steadfast in following only what is prescribed and allowed in the authentic practice and Sunnah of the Messenger of Allah sawsone must be absolutely careful and prudent not to start an argument or fight or fitnah amongst the believers.

I heard the Messenger of Allah saws as saying: He who amongst you sees something abominable should modify it with the help of his hand; and if he has not strength enough to do it, then he should do it with his tongue; and if he has not strength enough to do it, even then he should abhor it from his heart and that is the least of faith.

If you are in a position of authority in the family you are the father or respected elder of the family where the death has taken placethen it would be your duty in Islam to bring an immediate end to any and all innovations that you see are taking place in your house or area of responsibility. That would be fulfilling the command of the Prophet saws to modify the evil with your hand or by force.

If you are not in a position of authority in the family, but have access to the person who has the final authority in the family. If the person in authority heeds to your advice and stops the innovations, fine; and if the person in authority refuses to heed to your good caution and wishes to continue doing the innovations, you would have fulfilled your duty in warning him.

In absolutely all cases and situations, under no circumstances, should you yourself and those who are under your immediate authority like wife, children, etc.It has been a tradition in society, if there is a death in family, many guests come to our home at night. They want to so hospitality and offer their condolences see also how to give condolences for death in Islam. They pray the death person and family who is lived.

Commonly in the second until seventh or even 40 days after death, the family who is lived will arrange a Tahlil event and prayer that are sent to death person.

There is food or not, it is no problem. But theimportant thing is the tahlil and prayer to add the provision of that death person. In this chance, we will discuss about the importance of 40 days after death. Please check them out. Imam Thawus said : A died person will get test from Allah in his grave during seven days. For that, they should who are still alive arrange banquets shadaqah during those days.

For a believer will get test during seven days, while a hypocrite will get during fourty days in the morning.

islam 40 days

The event of 40 days after death remember us about death. Every human will be die. When, where and how are only Allah SWT who know about all of that.

Islam and Science: 40 DAYS IN THE WOMB

So by remembering it, we have to improve our faith to Allah SWT. Insha Allah, we will be die in khusnul khotimah condition.

See also : How to give sadaqah in Islam. Surely, that habit was never left since the period of companions until now, and that tradition is taken from Salaf Ulama since the first generation, they are companions. If there are some people who say that the determination that in the 7th, 40 th, th and so on come from Hindu, it is exactly wrong. Because in a hadith from al-Hafizh Ibnu Hajar al-Asqalani, we may to determine special times to do that good deeds and do it continuously.

On that day, Hindus do many polytheism actions and vices. In a book of hadith, it is explained that :. Based on the hadith above, that thing is allowed or mubah. It is something that if we do it, we will not get rewards and sins. If we leave it, we will not get rewards and sins, too. It means that determining special date does not get rewards.

We will get rewards if that date is filled by good deeds, such as dhikr. Even, Imam Ahmad bin Hanbal in the book od az-Zuhd stated that shadaqah during seven days is a sunnah deed, because it is a prayer form to the died people who is tested in the grave during seven days.

In the hadith of Ibn Umar r. By arranging 40 days death, we can strengthen hospitality with others who come to our house. They intentionally spend their time to visit and pray for the dead person. Even, our neighbors will help us to prepare that event. If we hold the event of 40 days after death and fill it with reciting tahlil, angels will around us and pray for us, too.

The Scholar Who Used To Drink Alcohol - Life Changing Reminder

As the word of Rasulullah saw below. Prayer family, especially for parents who have died, is a religious advice for us as Moslem. Because people who have died cannot do benevolences again. They only hopes three things, they are :.There is a dispute amongst the religious scholars regarding the longest period of nifaas the post-natal bleeding period.

Some scholars say it is forty 40 days, others say it is sixty 60 days and some say there is no limit to the maximum number of days a woman can be a in a state of nifaas. The most predominate opinion is that the maximum period is forty 40 days according to what is narrated by Umm Salama. Umm Salama said "The nufasaa' a woman in a state of birth blood discharge used to continue to be in childbed for forty days at the time of the Prophet peace and blessings be upon him.

Al-Tirmidhi reported: "It is unanimously agreed upon among religious scholars from the sahaabah companions of the Prophetpeace and blessings be upon him and al-taabi'oon those who had met only a companion of the Prophetbut not the Prophet himself that the nufasaa' does not pray for forty days unless she sees tuhr blood stoppage before the end of the forty days period.

She should then perform ghusl ablution of the whole body and she resumes praying. The majority of the religious scholars say that a woman does pray even If she continues to notice blood after the forty days period expires and this is the opinion of the majority of fuqahaa' religious scholars among whom Sufian Al-Thawry, Ibn Al-Mubarak, Al-Shafi'i, Ahmad and Ishaaq.

Al-Albaani has supported this narration by another hadeeth reported by Abu Dawood narrated by Umm Salama who said, "A Prophet's peace and blessings be upon him wife used to remain in a state of nifaas for forty nights and the Prophet would not ask her to make up the prayers she missed during the period of nifaas". Ibn Majah also reported that Anas, may Allaah be pleased with him, narrated that "The Prophet had specified a period of forty days for the nufasaa' unless she achieves tuhr before that.

Therefore, if a woman experiencing post-childbirth bleeding spent forty days and she still sees blood, then we consider this blood as istihaadha womb bleeding between periods which does not stop a woman from performing prayer salaat nor fasting siyaamunless the end of the forty days coincides with the regular menstrual period dawrah ; in this case she would consider this blood as menstrual blood.

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Create new account Log in. Reset password. English en. Maximum period for post-childbirth bleeding Publication : Views : My wife kept bleeding after our child birth for exactly 56 days that is 16 days more than usual.

Could you give us details about what she should consider those extra 16 days. How do we know that it is her periond or it is not? Jazakum Allah Khaira. Praise be to Allah. Wallaahu a'lam.

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islam 40 days

Forgot password? Log in again.Hence, it will not be permissible to be a part of this. In order to understand why such acts are considered as innovations that are repulsive and abominable, one must look at the guidelines given in the Shariah with respect to these practices.

The Shariah has outlined that when someone passes away it is permissible to do acts of charity on his behalf and to make dua and Istighfar for him. Similarly, doing Qurbani and Hajj are all permissible and commendable deeds that can be done on behalf of the deceased.

It is also permissible to recite the Quran and supplicate to Allah to send the blessings to the deceased which is referred to as Isale Thawab. However, for this, the Shariah has not made specific days, months or dates, and has not fixed specific timings for such acts of Isale Thawab. The Shariah has not given any significance to any fixed timing like that of 40 days or 3 days or yearly, and has not given any teaching regarding the observance of any of these practices.

Therefore, it will not be permissible for any Muslim to fix a specific time or amount of days, and then consider this specification to be necessary and required in the Shariah. It is essential that Muslims refrain from such practices since the Prophet s. Beliefs and PracticesMiscellaneousQur'an October 10, Jazak Allah. And Allah Knows Best. Mufti Waseem Khan.Similar Answers. Yes, there are many saheeh ahaadeeth concerning the punishment for one who drinks alcohol, which say that his prayers will not be accepted for forty days.

But if he repents, Allaah will accept his repentance. If he again drinks alcohol and gets drunk, his prayer will not be accepted for forty days and if he dies he will go to Hell.

If he commits this sin again, then Allaah pledges to make him drink the mud of khabaal on the Day of Resurrection. The fact that his prayers are not accepted does not mean that they are not valid, or that he should give up praying, rather it means that he will not be rewarded for them.

So the benefit of praying will be that he will have discharged his duty and will not be punished for not doing it. See also question no. With regard to his prayer not being accepted, what this means is that he will not be rewarded for it, even though it is valid in the sense that he has discharged his duty and does not need to repeat it.

End quote. No doubt the person who drinks alcohol still has to perform the prayers on time.

islam 40 days

If he were to delay any of his prayers, he would be committing a grave major sin, which is worse than the sin of drinking alcohol. This punishment for drinking alcohol applies to the one who does not repent. What is the punishment for one who drinks alcohol, and are his prayer and fasting valid?

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Reset password. English en. Will the prayers of one who drinks alcohol not be accepted for forty days? Publication : Views : Is the report narrated from the Messenger of Allaah Muhammad peace and blessings of Allaah be upon himwhich says that whoever drinks alcohol, his prayers will not be accepted for a period of forty days, saheeh?.

Muslim Funeral Traditions: 10 Things You Should Know

Praise be to Allaah. See al-Silsilah al-Saheehah, And Allaah knows best. Add a comment Top of page. Type of comment Comment on academic content Comment on spelling Request translation of the answer Request clarification of the answer. Questions cannot be asked through this form. If you do not have an account, you can click the button below to create one If you have an account, log in Create new account Log in. Can't log in to your account? Forgot password? Log in again.Fresh dates 1.

Eating dates is not only beneficial for the mother but has an effect on breast milk as well, and is also beneficial when fed to children. It has been narrated that Euphrates water and khakhe shafaa should be placed in the mouth of the child, and if Euphrates water is not available, then rain water.

Unfortunately, even today, many still have the stereotype that girls are undesirable and treat sons and daughters differently. Then, if told that the child was healthy and there was no defect in the creation, he recited:. It has been narrated that daughters are goodness and blessings and sons are favours. One will be questioned about the favours given to them, whereas goodness and blessings will be increased.

However, it should be noted that this should only be done if it is medically safe and not harmful to the baby. Shaving the hair The hair should then be buried in the ground. It is recommended to do this on the 7th day after birth. The hair should completely be shaved off, leaving no forelock or ringlet.

It is narrated that a boy who had a forelock was brought near the Prophet S ; the Prophet S did not pray for him and said that his forelock should be shaved off.

It is recommended that after the shaving of the hair, saffron should be massaged into the head. Circumcision of boys If not done then, it is sunnah that it be done until the bulugh of the child, after which it is obligatory on the child himself to do it. However, other ulema have stated that as the child nears puberty, it is obligatory on the guardian.

Surely what we are performing is in line with Your tradition and the tradition Sunnah of Your Prophet S may Your blessings be upon him and his family - to obey You and Your religion and to fulfill Your will, intention and to carry out the rules which You have decided to make to be followed unconditionally. You have thus given him the taste of the heat of the iron through his circumcision and cupping for a matter which You definitely know better than I do.

Then cleanse him of sins; increase his age; and release from his body, epidemics and pains; and increase his wealth; and save him from poverty; since surely You know better and we do not know.To pass on the reward of physical and financial ibaadat to other Muslims is permissible, and the thawaab reaches the person whom it is passed to.

This is proven from the Quran, Hadith aod rulings of the Jurists Fuqahaa. The Holy Quran has ordered Muslims to make dua for each other. Namaaz-e-Janaazah is made by Muslims for another Muslim. Three important points emerge from this. Completing physical ibaadat namaaz with the intention of passing the reward, i. Isaal-e-Thawaab for someone else is permissible. Passing on the reward Isaal-e-Thawaab by mouth i. Give its reward to this certain individual. With regards to financial ibaadat e. Zakaat and the collection of both physical and financial ibaadat e.

The reward of every act of worship definitely reaches the correct person. This is akin to giving my wealth to another, who then becomes the owner of it. Yes, the difference between wealth and thawaab is that distributed wealth no longer remains with you and the amount becomes less with every added person it is shared with.

However, if you pass on thawaab to a few people, each one of them receives the complete reward including you. This can be understood through the following example — if someone teaches a few people the Holy Quran and all attain its knowledge, still too will the teacher not lose his knowledge.

Refer to Shaami, Vol. Discussion on the Dafn Burying of the Deceased. According to them, these Ahadith establish that the actions of others arc not beneficial to an individual.

Who knows if anyone will make Isaal-e- Thawaab or not? So, trust your own deeds and do not neglect completing them. Without having done any deed, they will attain rank. There are many interpretations like these for this verse. Only the following transpires and makes up Fatiha: Recitation of the Holy Quranwhich is a physical act of worship ibaadatand Charitywhich is financial ibaadat.

These are collected and their thawaab is passed on. They then make dua for the reciter and ask for his forgiveness until either dawn or dusk. It confirms that dua is accepted at the time of the Quran being completed khatam. Isaal-e-Thawaab is also a dua. Thus, 1O complete the recitation of the Quran at that time is good.

The book further states. This reveals the source of the practice in some areas of continuously giving out charity in the form of rotis from the day of demise until the seventh day after.

Constantly making Fatiha is also sourced from this.

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